First of all, it must be noted that we are discussing a concept with the potential to become an international legal entity. Unlike the existing Trans-Atlantic community, Greater Eurasia is yet to become an international phenomenon. Therefore, it is too early to say whether it has lived up to its promise the way other similar communities have. At the same time, we see a trend toward Greater Eurasia emerging as a cultural phenomenon that reflects peoples’ wish to belong to an identifying community.
The Greater Eurasia concept is a combination of the technocratic and romantic approaches displayed by the Russian foreign policy thought in the first 25 years of the 21st century. The source of technocratism is in the new limitations and instruments to which this country is adapting. Romanticism comes from the persisting hangovers of its superpower status and the tradition of advancing large-scale initiatives that compensate for insufficient resources. The technocratic idea to align the Eurasian Economic Union and the Silk Road Economic Belt, which was supposed to cushion China’s growing might as the Russia-West confrontation escalated into a military-diplomatic conflict and to harness Chinese resources to Eurasian economic integration, proved to be a “second Rapallo” in 2015, a breakthrough in Russia’s seeming diplomatic isolation against the background of the Ukrainian events. The Greater Eurasia concept has become Moscow’s “long march” toward creating a new international community in the region. The concept was formulated by President Vladimir Putin in the summer of 2016.
Internationally, several objective factors contributed to its emergence. First, it was necessary to define a new modality in cooperation between numerous and generally friendly countries amid growing global uncertainty. Second, history has shown that it is impossible to integrate the continent from above based on the model and methodologies that evolved during the Cold War in Europe and took the nearly perfect form of European integration. Third, there was an objective necessity to adapt China’s growing might to the specifics of regional international relations characterized by the presence of other superpowers and a large number of medium-sized and small states that enjoyed a relative freedom of choice.
Finally, the emergence of this concept can be explained by foreign policy shifts in Russia which, like any other erstwhile empire, is feeling around in search of the most comfortable path of evolution from a formidable superpower to a themed architectural park. All European empires are past this stage, but Russia, unlike Britain or France, may still linger upon it by virtue of its military might and geographical location. They are and will persist as important restraints on its foreign policy behavior and eventually may impel it to combine great-power self-indulgence and a policy of cooperation with states in its periphery.
Russia, the author of this concept, has an ambiguous feeling. On the one hand, there is a rational understanding that the fears of small and medium-sized countries with regard to Chinese might and ambitions can only be dispelled by “immersing” China into a wider international community. Russia also has apprehensions of this kind, although they are related to its general awareness of how instability and strife could be brought to the Eurasian expanses, rather than to its national security considerations. If China continues its policy of unilateral strengthening, no matter what political and philosophical constructs may shore it up, the effect for international security in the region will be inevitably negative. Russia is aware of this and seeks to avoid these consequences. Russia also does not have the illusion that its own resources are sufficient so as not to cross the thin line between the “involvement” and balancing of China, including with account taken of the capabilities of states that are pursuing a hostile policy toward it.
Simultaneously, the leading powers in the region should create mechanisms to facilitate the emergence of Greater Eurasia as a cultural phenomenon through the instrumentality of science (and its popularization) and education. It is clear, however, that this is one of the most sensitive spheres from the point of view of national sovereignty and that it is hardly realizable in the absence of a hegemon ready to pay for this cultural phenomenon.
Another practical aspect is how to enhance the level of trust in relations between Greater Eurasia states. This necessitates cooperation between their related law-enforcement agencies. It would be optimal to create a visa-free zone between Russia and China to be joined by other countries.
In conclusion, it can be said that even today, five years after the emergence of its predecessor – the idea to align the EAEU and the Belt and Road Initiative – the Greater Eurasia concept remains rather vague so as to raise concern but not cause tension among potential participants. How long it will remain this way depends on the intentions of the most important regional states.