What unites Russia, Iran and China? We do not have the need to achieve the complete defeat of our opponents, unlike Western countries that maintain the opposite perspective. Why is the objective process of forming polycentricity so dangerous for the United States? Because this is a smooth process of bringing the nominal GDP of the countries of the world into line with the balance of financial and economic power in the world: the American stock market is 187% larger than the national GDP, while the stock markets of other countries account for about 40-50% of their GDP. That is, when brought into balance, the situation will entail a huge redistribution of financial and economic power away from the United States and Western countries. This will happen regardless of whether there is a military crisis or not: the global economy is adapting, and this will inevitably occur.
An important factor which continues to underpin the resources and unity of the West is that the Western community, centred around the United States, relies on a single normative framework that had its genesis in Christian Protestantism and the business ethic that it gave rise to. This ethic has been universally adopted by most major Western states and is now perceived as a uniform way of acting within this large community. There is currently no such uniform method of action in the BRICS community, the non-Western states, or in relations between Russia, Iran and China. I believe that an important task at this stage would be to initiate a debate about what a unified normative framework could entail, and whether it is possible.
During my visits to Tehran, I repeatedly encountered the concept that economics must always give way to sovereignty and human dignity. Experts observing the lines of Russian delegations heading to Tehran, note that such interaction does not have much effect. The process of communication with Iranian interlocutors should not be goal-oriented: it should create an atmosphere of trust, mutual respect and recognition of the dignity of the partner before turning to the discussion of issues related to achieving a common goal. In this sense, our interaction practices and business cultures differ. It is necessary to create platforms where conditions for mutual knowledge would be formed, and only after getting acquainted with the experience of each other’s civilisations and recognising their unique nature, can we move on to discuss topics that could be purposeful in nature: for example, the construction of a nuclear power plant, the implementation of the North-South transport corridor, the deepening of military-technical cooperation, the formation of a financial system which is not subject to sanctions, issues regarding the Caspian Sea, etc.
This approach may seem paradoxical and more innovative than what is considered the norm in Western countries. The formation of trust there, in essence, is trust in the financial guarantee of a loan or transaction, since this is the basis of interaction in the Protestant ethic; the material foundations within the Western system are very significant. What could serve as the intangible basis of trust in relations between Russia and Iran? This is a very subtle and deep question that affects relations between powers that have their own civilizational path. I believe that finding the answer to this key question will allow us to move faster towards establishing higher quality Russian-Iranian relations and improve the nature of the international system, which we strive to make polycentric.